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Good Day to You, Sir
"That ain't my goal, to go to no night school and not walk the stage," said Kevin Muhammad, 17. "Everyone wants to see me walk the stage and get my diploma."As you can see, Kevin's grammar is atrocious. Do you think he can write any better than he speaks?
Kevin has worked hard to prepare for the exam and his math score shows it, jumping 18 points since he took the test last March. But the new score was still short - by only 3 points.
"I was just mad," Kevin said. "I ain't tripping about math, I got close on that. But the English and reading, though ... ."
Thus are the young condemned to live in an eternal present, a present which merely exists, without connection to a past which might explain it or to a future which might develop from it. Theirs is truly a life of one damned thing after another. Likewise, they are deprived of any reasonable standards of comparison by which to judge their woes. They believe themselves deprived, because the only people with whom they can compare themselves are those who appear in advertisements or on television.I have never heard a better explanation of the missing concept of time and perspective that plagues so many of our young people than Mr. Dalrymple's. Earlier in the article, he also had this to say:
Most of the young whites whom I meet literally cannot name a single writer and certainly cannot recite a line of poetry. Not a single one of my young patients has known the dates of the Second World War, let alone of the First; some have never heard of these wars, though recently one young patient who had heard of the Second World War thought it took place in the eighteenth century. In the prevailing circumstances of total ignorance, I was impressed that he had heard of the eighteenth century. The name Stalin means nothing to these young people and does not even evoke the faint ringing of a bell, as the name Shakespeare (sometimes) does. To them, 1066 is more likely to mean a price than a date.Please find time to read the rest of the article. It is required reading for history teachers.
Chanman,To which I say, gladly. I grew up as a middle-class kid (Dad was a cop, Mom was a teacher) in a little mountain town in northern California in the 1980s. This town had not one black person living in it. In fact, there wasn't a black person around in any direction that I knew of for at least 70 to 100 miles. All I really knew about black people at that time, I probably gleaned from Eddie Murphy movies and the Cosby Show. The only ethnic group in my town were Indians; Karuk to be exact. The funny thing is that a disproportionate number of Karuk kids with whom I went to school, exhibited a lot of the same anti-intellectual, oppositional behavior that I see in so many black students I now teach. I think that might be where I gained such an interest in this phenomenon.
I am curious to know more about your upbringing and experience with the black community beyond your role as a teacher. Also, what is your economic background?
Keep lovin' on these kids. They need it just as much as any of us.
Viewed through the racist eye, events of this nature serve only to lend credence to the notion that blacks deserve none of the rights and freedoms that our ancestors struggled and died to earn for us, because our race is inherently incapable of civility. Examined in broader context, they speak to the current state of the African-American psyche in a culture unmatched at pandering to its lowest common denominator.In the same post, Ms. Barber candidly sums up her thoughts about what blacks in America need to do. Please keep in mind, this is a black female talking:
If American blacks, as a group, don’t start: 1) marrying before they have children, 2) stigmatizing illegitimacy as they once did, 3) ostracizing immorality and decadency, 4) holding themselves accountable for their children’s low educational achievement, 5) shunning criminality, and 6) resisting the “racism” hustle — moral decay, social pathologies, underachievement, and other ills will define the “black community.”As long as I watch such a disproportionate number of the black students I teach do their damndest to emulate the "lowest common denominator", I will continue to do all I can to demonstrate to them (and students of all colors), that they don't have to hobble themselves with their dress, speech, and behavior. I will never stop telling them to pull up their pants, conjugate their verbs, and tell them that it is not acceptable to backtalk me, until the day it no longer becomes necessary. As a teacher, I owe them that much.
And thug culture will be the perverse crown jewel sitting at the top.
These punk police won't let upOf course the law had the last laugh. At Mr. Hicks' trial, his own rap lyrics about the gang's shenanigans were submitted as evidence. After being released from prison in 1997, Mr. Hicks began cutting albums, touring, and making a name for himself in the gangsta thug rap culture within California's Bay Area, and the Sacramento area as well. On November 1, 2004, while on tour near Kansas City, Missouri, Mr. Hicks was shot to death in a - surprise! - gang related shooting.
They trying to keep me down and keep me in a ditch
But the only thing they doing is making me rich
They painted a picture of a ruthless villain
Told all my fans that I was stealing
Jealous mothafuckas, I never steal
I make more money than you never will
Mac Dre arrested for attempted heist
The mothafucking feds ain't nothing nice
They said I was the one doing all this shit
But banks just keep on getting hit
Feds trying to send a nigga up the creek
But Dre ain't worried cause the case is week
They say I'm the one calling all the shots
But fuck them feds and fuck them cops
And to that punk mothafucka Detective Nic Dic
Hear me loud and clear, fool: suck my big dick
"An overwhelming percentage of our users agreed that Minister Farrakhan made the most positive impact on the Black community over the past year and chose him as the person most worthy to receive the honor of BET.com's 2005 Person of the Year."BET stuck the knife in a little deeper, stating that Mr. Farrakhan,
"mobilize[d] hundreds of thousands of Blacks around the issues of atonement and empowerment, and to convince the masses of our people that we must be the primary catalysts and engines for positive change in our communities."How? By fanning flames of racial hatred? By making spaced out conspiracy theories about imagined machinations of those "blue-eyed devils"?